As the title of the book suggests, "Shoen: From the Kenda Eien Private Property Law to the Onin Rebellion" focuses on "manors," which have had a major impact on Japanese history. The book is a fascinating look at Japanese history from the perspective of "manors," a viewpoint that may seem unlikely, but it is one that is hard to find.

The connection between temples and manors is also significant in considering Japanese Buddhism. Religion is not only about religion. Political economy, historical background, and everything else is connected. In this sense, the manor house, which served as a major economic base and the site for the development of information and technology, is also a major point of reference.

This work is based on the "Nihon ryoiki" written by the Nara period monk Keikai, and looks at the lives of the people of that time.

This book reveals that Buddhist beliefs had already taken root among the people as early as the Nara period (710-794). We will also learn what kind of faith it was. This book also makes us think about what kind of salvation the people, not the aristocrats and monks, were seeking from Buddhism.

It was a very gratifying work for me to think about Japanese Buddhism. I highly recommend this work.

I found the section in the second half of the book on how the capital was moved from Heijo-kyo to Heian-kyo very stimulating. It is often said that the capital was moved from Heijo-kyo to Heian-kyo to distance itself from Buddhist powers, but it was interesting to learn that this was not actually the case, and that a major factor was a shift in the emperor's imperial lineage.

It is also interesting to look at the Nara and Heian periods from perspectives that we do not usually consider, such as the difference between the roles of the Buddhist capital Heijo-kyo and the political city of Heian-kyo.

The book itself was very easy to read and I was able to read it easily.

This is a recommended reference book to get an overall picture of the Nara and early Heian periods.

In this book, interesting points that are truly eye-opening are made more and more. The commentary on Prince Shotoku and the formation of the state and the syncretism of Shintoism and Buddhism are especially interesting. It is extremely interesting.

I am a monk of the Jodo Shinshu sect. Shinran, the founder of Jodo Shinshu, was a monk who lived from the late Heian to Kamakura periods. I often have the opportunity to listen to lectures and Dharma talks about the period in which Shinran lived, but I do not have such opportunities to learn about the historical background and Buddhism in the Nara and Heian periods, which goes back even further than that. For such a person like me, it was very gratifying to learn about Buddhism and the historical background of this period, which is also the foundation of Japanese Buddhism.

Let me say this first.

This book, "New Asian Buddhist History 11 Japan I: Foundations of Japanese Buddhism" is extremely interesting!

So far in this blog, we have introduced a number of books from the first book in the "History of New Asian Buddhism" series, "History of New Asian Buddhism 01 India I: Background of the Emergence of Buddhism," all of which have been published in the "New Asian Buddhist History" series, all of which have been published in the "New Asian Buddhist History" series. Really? !" I have introduced a number of reference books since the first book in the "History of New Asian Buddhism" series, "India I: Background of the Emergence of Buddhism.

And among them, this work, "New Asian Buddhist History 11 Japan I: Foundations of Japanese Buddhism," was one of the most stimulating and interesting.

This book is a great book for learning the basics of Japanese Buddhism. It is a great book that I highly recommend. I highly recommend you to pick up a copy.